How we come to know and make sense of the world.
(what philosophy would call epistemology)
How we feel, attach, and respond to the world.
(this connects to the shaping of our sensibilities and emotional economies)
How we experience ourselves and reality as we move in the world.
(what philosophy would call ontology, but lived in everyday relations)


The house stands on the imposed sense of separation between humans and "nature"
Two main load-bearing structures hold the house:
Modern Nation-State
Enlightenment Humanism
erasure of other ways of knowing and of the languages and cultures (and peoples) that sustain them
denial of the legitimacy of other ways of being, not only of knowing
inscription of norms into bodies and psyches, shaping what can be felt, sensed, and expressed
Different systems, same logic:
often reproducing the same grammar
All promise: growth · progress · stability
Exponential growth on a finite planet does not compute.
Navigating complexity, complicity and collapse with compassion and accountability
Developing our collective capacity to live and relate beyond the limits of modernity’s grammars without seeking purity, escape, or premature resolution.
…by experimenting with different postures of response-ability that are not driven by mastery or helplessness, but by attunement and discernment
seeing its limits
loosening its grip
composting its patterns
certainty, control, prediction
entitlement, fear of loss, denial
transactional, hierarchical, extractive
entitlement to authority, arbitration, affirmation
adversarial polarization
desire for certainty, coherence, control
savior/villain/victim dynamics
And without collapsing into:
What we call a “thing” is not self-contained, but temporary stabilizations of relationships in motion.
What we experience as choice is often patterned movement we did not author.
What we can say is only a fraction of what we think.
What we think is a fraction of what we perceive.
What we perceive is a fraction of what we sense.
We sense only a sliver of what exists
What exists is always in motion
and still, we mistake our very partial view for the whole
Humans, machines, feelings, trees, minerals, flowers, fossil fuels: we're all part of the same entangled metabolism.
Human conceptualizations turn movement into fixed forms, giving the illusion that reality is stable and graspable. The tension between entangled movement and fixed representations unsettles modernity's grammars and is a source of great anxiety in the house of modernity.
How AI encodes the modern drive to categorize, predict, and manage reality.
AI intensifies the logic of taking more, faster from data, labor, land, attention.
AI does not introduce something entirely new. It makes visible what was already structuring how we know, how we relate, how we exist.
Inherited ways of knowing, categorizing, and reasoning, now scaled and automated.
Dominant values and worldviews embedded in training data and design choices.
The belief that more data, more optimization, more control will resolve what is fundamentally a relational crisis.
Avoidance of complicity, denial of harm, investments in exceptionalism and moral superiority. AI scales both capacity and denial.
Where does our knowing break down? What can't be modeled, predicted, or optimized?
Notice the cognitive, affective, and relational habits that AI activates, and choose differently.
Not beyond technology. Through it. Including relating to machinic difference itself.
Resist the pull toward premature resolution, clean answers, or technological salvation.
Resist the pull toward dismissal, detachment, or the comfort of critique without risk.
Stay with the discomfort long enough for something genuinely different to emerge.
👉 AI asks us to metabolize complexity, not manage it away.
What counts as knowing? Who or what gets to be considered a knower?
Where does action come from? What is human, what is machinic, what is entangled?
What are we actually trying to hold? And what might we learn by loosening our grip?
Not discarding these assumptions — 👉 composting them. Letting them become something else.
Hospicing Modernity